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»ç¶÷Àº À°°ú È¥°ú ¿µÀ¸·Î ±¸¼ºµÇ¾ú´Ù´Â »ïºÐ¼³À» ¼º°æÀÇ ¿ø¾î¸¦ Áß½ÉÀ¸·Î ÇØ¼®Çϰí, ºÒÀÇÇÑ ÀÚÀÇ ¿µÀº ºÎȰÇÑ À°°ú È¥°ú ´Ù½Ã Çϳª µÇÁö ¸øÇÑ Ã¤ Çϳª´Ô²² µ¹¾Æ°£´Ù´Â °á·ÐÀ» ³»¸°´Ù. ¶ÇÇÑ, µ¿¼º¾Ö, ÀÚÀ¯ÀÇÁö, âÁ¶·Ð, õ³â¿Õ±¹¿¡ °üÇÑ ¼º°æ º»¹®À» »ìÆìº¸°í, µ¿¼º¾Ö´Â Á˾ÇÀ̸ç, ¾î°Å½ºÆ¾ÀÌ ÁÖÀåÇß´ø ÀÚÀ¯ÀÇÁö´Â Çϳª´ÔÀÇ Àý´ëÁֱǰú ¿¹Á¤À» ºñÄÑ °¥ ¼ö ¾ø´Ù´Â °Í, âÁ¶´Â ¿ª»çÀû »ç½ÇÀ̶ó´Â °Í, õ³â¿Õ±¹¿¡ µé¾î°¥ Áغñ¸¦ Çϸç, ¹ÚÇØ ¼Ó¿¡¼­µµ º¹À½ ÀüÆÄ¸¦ Áö¼ÓÇØ¾ß ÇÑ´Ù´Â, ¸»¼¼¸¦ »ì¾Æ°¡´Â ¼ºµµÀÇ »îÀÇ ÀÚ¼¼¸¦ ¿ª¼³ÇÑ´Ù. ¿µ¾î±Ç µ¶ÀÚµéÀ» À§ÇÑ ¿µ¹® º»¹®µµ ÇÔ²² ½Ç¾ú´Ù.  




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Àú´Â º¹À½ ¸Þ½ÃÁö°¡ ¾ó¸¶³ª ´Ü¼øÇÑÁö, ½ÉÁö¾î ¾î¸°ÀÌÁ¶Â÷µµ Çϳª´Ô°úÀÇ °ü°è°¡ Çϳª´ÔÀÇ ¾Æµé ¿¹¼ö ±×¸®½ºµµ¿ÍÀÇ °³ÀÎÀûÀÎ °ü°è¸¦ ÅëÇØ ´Ù½Ã ¹Ù·ÎÀâÈú ¼ö ÀÖ´Ù´Â °ÍÀ» ÀÌÇØÇÒ ¼ö ÀÖ´Ù´Â »ç½Ç¿¡ ³î¶ú½À´Ï´Ù. ±×¸®°í Çϳª´ÔÀÌ ´©±¸À̽ÅÁö¿¡ ´ëÇÑ ¹«ÇÑÇÑ º¹À⼺°ú Àηù¸¦ ±¸¿øÇϱâ À§ÇÑ Æ÷°ýÀûÀÎ °èȹÀÌ ±×ºÐÀÇ ¸»¾¸ÀÎ ¼º°æÀ» ÅëÇØ ¿ì¸®¿¡°Ô ¾î¶»°Ô °è½ÃµÇ¾ú´ÂÁö¿¡ ³î¶ú½À´Ï´Ù.

ÀÚÀ¯ÀÇÁö, À°Ã¼, È¥°ú ¿µ, õ±¹°ú Áö¿Á, Á×À½°ú ºÎȰ°ú °°Àº º¹ÀâÇÑ ½ÅÇÐÀû ÁÖÁ¦ Áß ÀϺδ ÀúÀÚ°¡ Çϳª´ÔÀÇ ½É¿ÀÇÔÀ» ޱ¸ÇÑ ¿¹ÀÔ´Ï´Ù. 

Àú´Â µ¶ÀÚ°¡ ¼º°æÀ» ´õ ±íÀÌ ÆÄ°íµé¾î ÁÖÁ¦¿¡ ´ëÇÑ ÀÚ½ÅÀÇ ÀÔÀåÀ» °í·ÁÇϵµ·Ï µ¶·ÁÇÏ´Â ¹æ½ÄÀ» ³ôÀÌ Æò°¡ÇÕ´Ï´Ù. ±×·¸°Ô Çϸé Áø¸®¸¦ ¿ì¸®ÀÇ °³ÀÎÀûÀÎ »î¿¡ Àû¿ëÇÏ°Ô µÉ °ÍÀÔ´Ï´Ù. ¼º°æ¿¡ ´ëÇÑ ÂüÁ¶°¡ ¸¹¾Æ¼­ ÀÌ·± ÁÖÁ¦¿¡ °üÇÑ Åä·ÐÀ» À§ÇÑ Æ²À» Á¦°øÇϸç, ÀúÀÚ´Â µ¶ÀÚ°¡ Âü¿©Çϵµ·Ï ¿©·¯ ¹ø ÃÊ´ëÇß½À´Ï´Ù.

´õ±Û·¯½º ±×·º½¼ | ¼±±³»ç, ¿£Áö´Ï¾î Para Tech Ministries



 

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»ç¶÷Àº À°Ã¼(flesh), È¥(soul), ±×¸®°í ¿µ(spirit)·Î ±¸¼ºµË´Ï´Ù. ÇÑ±Û ¼º°æ¿¡¼­´Â ¿µ°ú È¥¿¡ ´ëÇÑ ±¸ºÐÀÌ ºÐ¸íÄ¡ ¾Ê¾Æ¼­ ¿µÈ¥À̶ó´Â ´Ü¾î·Î ´ëºÎºÐ È¥¿ëµË´Ï´Ù. 

¹Ý¸é, È÷ºê¸®¾î ¼º°æÀ̳ª Çï¶ó¾î ¼º°æ¿¡¼­´Â È¥°ú ¿µ¿¡ ´ëÇÑ ´Ü¾î°¡ ºÐ¸íÈ÷ ±¸ºÐµË´Ï´Ù. È÷ºê¸®¾î·Î ¿µÀº (רוּחַ roo'-akh ; breath, wind, spirit)·Î Á¤Àǵǰí, ¿µÀº (רוּחַ roo'-akh ; breath, wind, spirit)·Î Á¤Àǵǰí, È¥Àº (נֶפֶשׁ neh'-fesh ; a soul, living being, life, self, person, desire, passion, appetite, emotion)À¸·Î Á¤Àǵ˴ϴÙ.

The human body is composed of flesh, soul, and spirit. In the Korean Bible, the distinction between spirit and soul is not clear, so the word soul/spirit is mostly used interchangeably. On the other hand, in the Hebrew Bible and the Greek Bible, the words for soul and spirit are clearly distinguished. In Hebrew, spirit is defined as (רוּחַ roo'-akh ; breath, wind, spirit), and soul is defined as (נֶפֶשׁ neh'-fesh ; a soul, living being, life, self, person, desire, passion, appetite, emotion).


¸¶Åº¹À½ 10Àå 28ÀýÀ» »ïºÐ¼³·Î ÇØ¼®Çϸé, ¾ÇÀÎÀÇ ºÎȰ ÈÄ Áö¿Á¿¡ °¡´Â Á¸Àç´Â ¸ö(flesh/body)°ú È¥(soul)ÀÔ´Ï´Ù.

¾ÇÀÎÀÇ ¿µÀº ¾îµð·Î °¡´Â °ÍÀϱî¿ä?

If we interpret Matthew 10:28 in trichotomy, the entities that go to hell after the resurrection of the wicked are the flesh/body and the soul. 

Where do the spirits of the wicked go?-p.37


ÀÌ·± °üÁ¡¿¡ º¼ ¶§, ¿¹¼ö´ÔÀÇ ¿µ»ýÀÇ ¸»¾¸Àº »ç¶÷ÀÇ ±Í·Î µè´Â´Ù ÇØµµ À°°ú È¥ÀÌ ¾Æ´Ñ ¿µÀ¸·Î ¹Þ¾Æµé¿©Á®¾ß ÇÕ´Ï´Ù. Àλý¿¡ ÁֽŠ¿µÀÌ °Åµì³­ ÈÄ¿¡¾ß Çϳª´ÔÀÇ ¸»¾¸ÀÎ ¼º°æÀ» µéÀ» ¶§ ¿µÀûÀ¸·Î ±ú´Þ¾ÆÁö°í ±×ÀÇ À°°ú È¥µµ ¿µÀÇ ±ú´ÞÀ½À» µû¶ó°¡°Ô µË´Ï´Ù. ¿äÇѺ¹À½ 6Àå 63ÀýÀº ±×·¡¼­ È¥°ú ¿µÀÇ ±¸ºÐÀ» °¡Á®¾ß Á¦´ë·Î ÀÌÇØÇÒ ¼ö ÀÖ½À´Ï´Ù.

From this perspective, even if we hear Jesus¡¯ words of eternal life with our human ears, we must accept them with our spirit, not with our flesh and soul. Only after the spirit given to us is reborn, when we hear the Bible, the word of God, will we become spiritually enlightened, and our flesh and soul follow the enlightenment of the spirit. John 6:63 can therefore only be properly understood if we distinguish between soul and spirit.-p.52-3


ÀÌ ¼¼»óÀÇ ±ºÁÖµéÀº ½ÅÀÌ ¾Æ´Ï°í »ç¶÷ÀÏ »ÓÀÔ´Ï´Ù. ±×µéÀÌ ºÎ¸®´Â ±Ç¼¼ÀÇ ¼ö´Ü(¿©±â¼­´Â ¸»µé)µµ À°Ã¼ÀÇ ÇѰ踦 °¡Áú »Ó, ¿µÀÌ ¾Æ´Õ´Ï´Ù. ¿ì¸®°¡ ÀÇÁöÇÒ ºÐÀº ¿ÀÁ÷ âÁ¶ÁÖ Çϳª´Ô»ÓÀÔ´Ï´Ù.

The rulers of this world are not gods, but mere men. The means of power(horses here) they exercise are not spiritual, but have physical limitations. The only one we can truly rely on is the Creator God.-p.90


Çϳª´ÔÀÇ ¿µÀº ¹«¼ÒºÎÀçÇϼż­ õ±¹À̵ç Áö¿ÁÀÌµç ¾î´À °÷À̵ç Á¸ÀçÇϽʴϴÙ.

¾Õ¼­ ¼³¸í µå¸° ´ë·Î ±¸¾à ½Ã´ëÀÇ È÷ºê¸®ÀεéÀÌ ºñ·Ï ¸íÈ®ÇÏÁö´Â ¾Ê¾Ò¾îµµ ¿éÀÇ ½Ã´ë¿¡ ¹ú½á Á×À½ ÈÄÀÇ ºÎȰ¿¡ ´ëÇØ ¾î·ÅDzÇϰԳª¸¶ ¾Ë°í ¹Ï¾ú½À´Ï´Ù. À°Ã¼¿Í È¥ ±×¸®°í ¿µÀÇ ¿¬ÇÕü·Î ÀÌ ¼¼»ó¿¡¼­ »ì´Ù Á×Àº ÈÄ, ÀÇÀΰú ¾ÇÀÎÀÇ °¡´Â ±æÀÌ ´Ù¸£´Ù°í ¹Ï¾ú°í, ºÎȰÀ» ¹Ï¾úÀ¸¸ç, ±× ÈÄÀÇ ½ÉÆÇ¿¡ ´ëÇØ¼­µµ Èñ¹ÌÇϰԳª¸¶ ¹Ù¶óº¸¾Ò½À´Ï´Ù(¿ä 8:56).

God¡¯s Spirit is omnipresent and exists everywhere, whether in heaven or hell.

As I explained earlier, the Hebrews of the Old Testament era, already in the time of Job, knew and believed in the resurrection after death, even if understanding was vague. They lived in this world as a union of body, soul, and spirit, and believed that the paths of the righteous and the wicked were different after death, and they believed in the resurrection. They also looked ahead to the judgment after that(Jn 8:56).-p.158


Àüµµ¿Í ¼±±³ÀÇ ½ÃÀÛ°ú ¿ª»ç´Â »çµµÇàÀü»Ó¸¸ ¾Æ´Ï¶ó ¼ö¸¹Àº ¿ª»çÀÇ ±â·ÏÀÌ ÀÖÀ¸´Ï ±×°ÍµéÀ» Âü°íÇÏ¸é µÇ°í, ÇÊÀÚ´Â ÀÌ Ã¥À» ÅëÇØ ±â¼ú ¼±±³¿¡ ´ëÇØ ¼Ò°³Çϰí ÇöÀç ÀÌ·ïÁö´Â ±â¼ú ¼±±³ »ç¿ªÀ» ¾Ë·Áµå·Á¼­ ÀÌ »ç¿ª¿¡ µ¿ÂüÇÏ·Á´Â µ¶ÀÚµéÀÇ Âü¿©¸¦ °Ý·ÁÇÏ·Á°í ÇÕ´Ï´Ù.

ÀúÈñ°¡ ÇöÀç ¼öÇàÇÏ´Â ±â¼ú ¼±±³´Â º¹À½ ¹æ¼Û ¹× ¼ö½Å±â °³¹ß º¸±Þ, ¼³±³ À½¼º ÀνÄ-¹ø¿ª-ÇÕ¼º ±â¼ú º¸±Þ, º¸Ã»±â ±â¼ú º¸±ÞÀÌ¸ç ¾ÕÀ¸·Î ´õ ¸¹Àº ±â¼ú ¼±±³ÀÇ ±âȸ°¡ »ý°Ü¼­ ÀÌ ±â¼ú ¼±±³¸¦ ÅëÇØ Çϳª´Ô²² ¿µ

±¤À» µ¹¸®±â¸¦ ±âµµÇÕ´Ï´Ù.

The beginning and history of evangelism and missions are recorded not only in the Acts of the Apostles but also in many other historical records, so you can refer to them. Through this book, the author introduces technology missions and informs readers about missions technology work currently being done, and encourages readers who wish to participate in this work.

The technological missions we are currently carrying out are the development and distribution of gospel broadcasting and receivers, the distribution of sermon voice recognition-translation-synthesis technology, and the distribution of hearing aid technology. We pray that there will be more opportunities for technology missions in the future so that we can

glorify God through these technologies for missions.-p.236-7




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2010³â ¼­¿ï ¾çÀç°íµîÇб³ Á¹¾÷

2010³â 2¿ù ¿¹¼ö ±×¸®½ºµµÀÇ Á¦ÀÚ°¡ µÊ

2011³â Çʸ®ÇÉ ¹Ù¼¼ÄÚ Áö¿ª ¼±±³

2012³â~2013³â 152´ë´ë º»ºÎ ±ºÁ¾º´ º¹¹«

2016³â ¾Æ¼¼¾Æ¿¬ÇÕ½ÅÇдëÇб³ ¼±±³¿µ¾îÇаú Á¹¾÷

Çö) ¹Ì±¹ ±×·¹À̽º½ÅÇдëÇпø(M.Div.) ÀçÇÐ

¹Ì±¹ ´Þ¶ó½º ¼±±³±â¼ú¼¾ÅÍ(MTC in Dallas) Ã¥ÀÓÀÚ


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¡º½Ã°£ ¼ø¼­´ë·Î º¹À½¼­ Àб⡻(CLC, 2024)

¡ºÀºÇý À帷°ú ÀÚÀ¯ÀÇÁö¡»(CLC, 2024)




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̵̧ȍ 1

Letter of Recommendation 4


¼­¹® Preface 12


Á¦1Àå

»ç¶÷ÀÇ ±¸¼º Human Composition 26


Á¦2Àå

À°¡¤È¥¡¤¿µÀÇ »ïºÐ¼³ The Trichotomy of esh, soul, and spirit 36


Á¦3Àå

»ïºÐ¼³¿¡ µû¸¥ ¼º°æ ÇØ¼® Interpreting the Bible according to the Trichotomy 41


Á¦4Àå

½Å¾à¿¡¼­ÀÇ È¥ soul in the New Testament 69


Á¦5Àå

±¸¾à¿¡¼­ÀÇ ¿µ spirit in the Old Testament 78


Á¦6Àå

±¸¾à¿¡¼­ÀÇ È¥ soul in the Old Testament 97


Á¦7Àå

±¸¾à¿¡¼­ÀÇ Á×À½ Death in the Old Testament 105


Á¦8Àå

±¸¾à¿¡¼­ÀÇ ºÎȰ ½Å¾Ó Belief in Resurrection in the Old Testament 113


Á¦9Àå

±¸¾à¿¡¼­ÀÇ À½ºÎ Sheol in the Old Testament 135


Á¦10Àå

µ¿¼º¾Ö Homosexuality 159


Á¦11Àå

ÀÚÀ¯ÀÇÁö: ¿þ½ºÆ®¹Î½ºÅÍ ½Å¾Ó°í¹é Àç°í Free Will: Westminster Confession of Faith Reconsidered 179


Á¦12Àå

âÁ¶·Ð Creationism 210


Á¦13Àå

õ³â¿Õ±¹ Millennium Kingdom 214


Á¦14Àå

Àüµµ¿Í ¼±±³ Evangelism and Missions 231


±ÛÀ» ¸¶Ä¡¸é¼­ In Closing 252


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